BibleTools

Topical Studies

 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z


What the Bible says about Christmas Tree
(From Forerunner Commentary)

When you put up that tree, tack a wreath on the door, and maybe hang mistletoe from the lintel, what are you signifying? John Williamson, in "Christmas Greenery" in the Dallas Morning News (December 6, 1986), encapsulates the pagan origin of decorating with evergreens:

Evergreen trees were important fertility emblems for pre-Christian ceremonies marking the winter solstice. People from ancient societies believed that by decorating their homes and temples with evergreen plants, such as holly, ivy and mistletoe, they were helping to carry the diminished sun through a critical period. . . . Mistletoe was the most sacred plant of the Druids. . . . [It] was given great reverence . . . because it grows on the venerated oak. The custom of kissing under the mistletoe comes from the ancient idea that mistletoe is the oak's genitals. And so it was believed that an embrace under its glistening berries was sure guarantee of a fruitful union. . . . The decoration of Christmas trees is a survival of pagan tree veneration. . . . For centuries before Christianity, holly was . . . used . . . for celebrating their midwinter Saturnalia.

While all the greenery in a home decked out for Christmas is beautiful to look at, these customs have nothing at all to do with Christ. In fact, they are sheer paganism directly descended from ancient rites practiced long before Jesus' birth (see Jeremiah 10:1-5). Do you really want to give the impression that you are worshipping a tree? Or that you desire a fruitful union because you give someone a kiss under the mistletoe?

Mike Ford
So You Plan to Keep Christmas Now?

Related Topics: Christmas Tree | Paganism


 

Two key figures in the origin of Christmas are Nimrod, a great grandson of Noah, and his mother and wife, Semiramis, also known as Ishtar and Isis. Nimrod, known in Egypt as Osiris, was the founder of the first world empire at Babel, later known as Babylon (Genesis 10:8-12; 11:1-9). From ancient sources such as the "Epic of Gilgamesh" and records unearthed by archeologists from long-ruined Mesopotamian and Egyptian cities, we can reconstruct subsequent events.

After Nimrod's death (c. 2167 BC), Semiramis promoted the belief that he was a god. She claimed that she saw a full-grown evergreen tree spring out of the roots of a dead tree stump, symbolizing the springing forth of new life for Nimrod. On the anniversary of his birth, she said, Nimrod would visit the evergreen tree and leave gifts under it. His birthday fell on the winter solstice at the end of December.

A few years later, Semiramis bore a son, Horus or Gilgamesh. She declared that she had been visited by the spirit of Nimrod, who left her pregnant with the boy. Horus, she maintained, was Nimrod reincarnated. With a father, mother, and son deified, a deceptive, perverted trinity was formed.

Semiramis and Horus were worshipped as "Madonna and child." As the generations passed, they were worshipped under other names in different countries and languages. Many of these are recognizable: Fortuna and Jupiter in Rome; Aphrodite and Adonis in Greece; and Ashtoreth/Astarte and Molech/Baal in Canaan.

During the time between Babel and Christ, pagans developed the belief that the days grew shorter in early winter because their sun-god was leaving them. When they saw the length of the day increasing, they celebrated by riotous, unrestrained feasting and orgies. This celebration, known as Saturnalia, was named after Saturn, another name for Nimrod.

Martin G. Collins
Syncretismas!

In the seventeenth century, the English anti-Christmas attitude spread to her Puritan territories in America. In defiance of the Puritan attitude, the Catholic church established special Christmas services in Boston, Massachusetts, in the 1690s, but many civil authorities strongly opposed them.

By the early 1700s, German and Dutch settlers had brought the pagan custom of the gift-bringing St. Nicholas and the Christmas tree with them. Christmas was primarily celebrated in their settlements. German mercenaries, fighting on the British side in the War of Independence, raised Christmas trees in their camps.

In 1823 Santa Claus acquired national fame in the United States as a result of a poem. According to Man, Myth and Magic Encyclopedia:

St. Nicholas had become famous as a result of Clarke Moore's poem "The Night Before Christmas," published in 1823. By the 1890s the English Father Christmas, originally a minor character in a mummer's play, had been absorbed into the personality of his American counterpart, and become the jovial figure that he is today.

In 1836, Christmas first became an American legal holiday in the state of Alabama. Soon, one state after another legalized this pagan festival. Today, the U.S. celebrates this 4000-year-old festival as a national holiday with gift-giving and riotous, unrestrained feasting and drinking, in a manner similar to the celebrations in the ancient world.

Martin G. Collins
Syncretismas!

Related Topics: Christmas | Christmas Tree | Santa Claus


 

The date of December 25 to celebrate Christ's birth was chosen to conform to the old, pagan Roman holidays called "Saturnalia" and "Brumalia." The ancient Romans kept these holidays around the time of the shortest day of the year, the winter solstice. Here are some excerpts about this festival from The Book of the Bible by Riedel, Tracy & Moskwitz:

Because the Roman emperor Aurelian fixed December 25th for the winter solstice holiday in AD 274, it is thought that the early Christians adopted this day for their Christ-mass so that they would be less conspicuous in the observance of their holiday.

Most scholars believe that the birthday of Jesus was never known and that the December date was chosen solely for convenience.

The earliest known observance of Christmas on December 25th was the year AD 336 in Rome, as recorded in a calendar of the period.

Throughout antiquity other dates for the birth were advanced: March 25, April 19, November 17, among others, but there is no evidence, literary or historical, that supports any of these dates.

Almost everywhere in Europe, in both Roman and Teutonic [northern European] countries, the period around the winter solstice was celebrated with lights, to celebrate the increase of sunlight to come, and with greenery, usually evergreens, to represent the coming of spring and eternal cycles of growth. At the Saturnalia festival (December 17-24), Romans would present each other with sprigs of holly as gifts for the holiday. When Teutonic tribes began to usurp power from the Romans in Europe, they brought their Yule, or winter feast, traditions with them. The Yule log and wassailing (i.e., toasting each others' health with alcoholic drinks) are two of these traditions.

The origin of the Christmas tree is usually traced to Saint Boniface, who in the 8th century persuaded the Teutonic tribes to abandon worship of the sacred oak of Odin, a remnant of Druidism, and to confer it instead on the fir, a more appropriate symbol of Jesus and eternal life. [Trees, however, have been used in pagan, idolatrous worship for many thousands of years. Numerous references to this can be found throughout the Old Testament (I Kings 14:23; II Kings 16:2-4; 17:10; II Chronicles 28:4; I Samuel 40:18-20; 57:5; 66:17; Jeremiah 2:20; 3:6,13; 10:1-5; Ezekiel 6:13).]

Staff
'Tis the Season: Help for Our Young People

If we got Christmas from the Roman Catholics, and they got it from paganism, where did the pagans get it? Where, when, and what was its real origin?

It is a chief custom of the corrupt system denounced all through Bible prophecies and teachings under the name of Babylon. And it started and originated in the original Babylon of ancient Nimrod! Yes, it stems from roots whose beginning was shortly this side of the Flood!

Nimrod, grandson of Ham, son of Noah, was the real founder of the Babylonish system that has gripped the world ever since—the system of organized competition—of man-ruled governments and empires, based upon the competitive and profit-making economic system. Nimrod built the Tower of Babel, the original Babylon, ancient Nineveh, many other cities. He organized the world's first kingdom. The name Nimrod, in Hebrew, is derived from "Marad," meaning "he rebelled."

From many ancient writings, considerable is learned of this man, who started the great organized worldly apostasy from God that has dominated this world until now. Nimrod was so evil, it is said he married his own mother, whose name was Semiramis. After Nimrod's untimely death, his so-called mother-wife, Semiramis, propagated the evil doctrine of the survival of Nimrod as a spirit being. She claimed a full-grown evergreen tree sprang overnight from a dead tree stump, which symbolized the springing forth unto new life of the dead Nimrod. On each anniversary of his birth, she claimed, Nimrod would visit the evergreen tree and leave gifts upon it. December 25th was the birthday of Nimrod. This is the real origin of the Christmas tree.

Through her scheming and designing, Semiramis became the Babylonian "Queen of Heaven," and Nimrod, under various names, became the "divine son of heaven." Through the generations, in this idolatrous worship, Nimrod became the false Messiah, son of Baal the Sun-god. In this false Babylonish system, the "Mother and Child" (Semiramis and Nimrod reborn), became chief objects of worship. This worship of "Mother and Child" spread over the world. The names varied in different countries and languages. In Egypt, it was Isis and Osiris. In Asia, Cybele and Deoius. In pagan Rome, Fortuna and Jupiterpuer. Even in Greece, China, Japan, Tibet is to be found the counterpart of the Madonna, long before the birth of Christ!

Thus, during the fourth and fifth centuries, when the pagans of the Roman world were "accepting" the new popular "Christianity" by hundreds of thousands, carrying their old pagan customs and beliefs along with them, merely cloaking them with Christian-sounding names, the Madonna and "Mother and Child" idea also became popularized, especially at Christmas time. Every Christmas season you will hear sung and chanted dozens of times the hymn "Silent Night, Holy Night," with its familiar "Mother and Child" theme. We, who have been born in such a Babylonish world, reared and steeped in these things all our lives, have been taught to revere these things as holy and sacred. We never questioned to see where they came from—whether they came from the Bible or from pagan idolatry!

We are shocked to learn the truth—some, unfortunately, take offense at the plain truth! But God commands His faithful ministers, "Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression" (Isaiah 58:1). Shocking as these facts are, they are the plain facts of history and the Bible!

The real origin of Christmas goes back to the ancient Babylon. It is bound up in the organized apostasy with which Satan has gripped a deceived world these many centuries! In Egypt, it was always believed that the son of Isis (Egyptian name for "Queen of Heaven") was born December 25th. Paganism celebrated this famous birthday over most of the known world for centuries before the birth of Christ.

December 25th is not the birthday of Jesus the true Christ! The apostles and early true Church never celebrated Christ's birthday at any time. There is no command or instruction to celebrate it in the Bible—rather, the celebrating of birthdays is a pagan, not a Christian custom, believe it or not!

Thus the ancient idolatrous "Chaldean Mysteries," founded by this wife of Nimrod, have been handed down through the pagan religions under new Christian-sounding names.

Herbert W. Armstrong
The Plain Truth About Christmas

Where did we get this mistletoe custom? Among the ancient pagans the mistletoe was used at this festival of the winter solstice because it was considered sacred to the sun, because of its supposed miraculous healing power. The pagan custom of kissing under the mistletoe was an early step in the night of revelry and drunken debauchery—celebrating the death of the "old sun" and the birth of the new at the winter solstice. Mistletoe, sacred in pagan festivals, is a parasite!

Holly berries were also considered sacred to the sun-god. The Yulelog is in reality the "sun log." Yule means "wheel," a pagan symbol of the sun. Yet today professing Christians speak of the "sacred yule-tide season!"

Even the lighting of fires and candles as a Christmas ceremony is merely a continuation of the pagan custom, encouraging the waning sun-god as he reached the lowest place in the southern skies!

The Encyclopedia Americana says: "The holly, the mistletoe, the Yule log . . . are relics of pre-Christian times." Of paganism!

The book Answers to Questions, compiled by Frederick J. Haskins, found in public libraries, says: "The use of Christmas wreaths is believed by authorities to be traceable to the pagan customs of decorating buildings and places of worship at the feast which took place at the same time as Christmas. The Christmas tree is from Egypt, and its origin dates from a period long anterior to the Christian Era."

Herbert W. Armstrong
The Plain Truth About Christmas

Numbers 33:51-52

We should understand this in a religious sense since any representation of God changes Him from what He really is. Egyptians worshipped oxen, heifers, sheep, goats, lions, dogs, cats, monkeys, ibis, cranes, hawks, crocodiles, serpents, frogs, flies, scarab beetles, the sun, the moon, the planets, the stars, fire, light, air, and darkness. And they could come up with "good" reasons why!

A young man once said to me that he could see nothing wrong with the Christmas tree because he did not bow down and worship it. He misunderstood. Do we? The first commandment covers this particular aspect of idolatry. If one was bowing down to the tree, that would be what he was worshipping.

The second commandment has to do with the way we worship, in spirit and truth. Christmas—and its trappings like the Christmas tree—is not part of the way God commanded we worship. It is not part of the truth of God. Therefore, the Christmas tree is a component of an idolatry created when man desires to worship God as he devises rather than as God instructs. So he breaks the second commandment even though he never bows down to the tree.

John W. Ritenbaugh
The Second Commandment (1997)

Luke 2:6-14

The vast majority of mainstream Christians celebrate Christmas on December 25 or January 6 (Eastern Orthodox), depending on their denominational allegiance. While a minority of these Christians insist that December 25 is the correct date of the Nativity, most people realize that proof for this early winter date is quite scanty, which we will see presently. Even so, very few of them think that the date is significant as long as one is celebrating the advent of the Son of God into the world for the salvation of mankind—and one experiences good cheer with family and friends and receives the expected number of presents under the tree.

In the run-up to Christmas, it is not uncommon for newspapers, magazines, and online news sites to publish articles revealing the errors and inconsistencies in the supposedly Christian holiday. A person would be ignorant indeed if he did not know that erecting Christmas trees, burning yule logs, hanging mistletoe, and putting up twinkling house lights have no biblical foundation, and in fact, hail from paganism. Santa Claus blends the fourth-century Saint Nicolas with old Germanic and Scandinavian traditions that probably have their roots in Odin worship, and his eight reindeer likely derive from Odin's eight-footed horse, Sleipnir. (Rudolph the Red-Nosed Reindeer, the ninth reindeer, was added in 1939, thanks to the poem of that name by Robert L. May written for the Montgomery Ward department store chain.) Santa's modern look comes courtesy of a Coca-Cola advertising campaign in the 1930s.

The more serious-minded publications, however, tend to focus on the date, the place, and the biblical and historical sources of Jesus' birth. In 2012, "Bible History Daily," an online publication of the Biblical Archaeology Society, published "How December 25 Became Christmas," written by Andrew McGowan, Warden and President of Trinity College at the University of Melbourne, Australia. McGowan collates the findings of numerous scholars who have looked into the issue, concluding that, frankly, no one can really be sure how Christmas came to fall on December 25.

In typical scholarly fashion, McGowan brushes over the biblical information, mentioning only the detail of the shepherds being out with their flocks at night (Luke 2:8). He snootily dismisses it, writing, "Yet most scholars would urge caution about extracting such a precise but incidental detail from a narrative whose focus is theological rather than calendrical." He quickly hurries on to extra-biblical findings, clearly believing them to be more credible.

In spite of his less-than-comforting dismissal of what the Bible says on the subject, McGowan rounds up the historical facts with rigor. He shows that Christian leaders well into the late-third century did not celebrate Christ's birth, citing the well-known "Early Church Father," Origen: "Origen of Alexandria (c. 165-264) goes so far as to mock Roman celebrations of birth anniversaries, dismissing them as 'pagan' practices—a strong indication that Jesus' birth was not marked with similar festivities at that place and time." Note that Origen lived into the latter half of the third century.

Earlier, around the year 200, Clement of Alexandria had written that Christian teachers had proposed various dates for the Nativity, but December 25 was not among them. In fact, most of them fall in the spring. But by the fourth century, December 25 in the Roman West and January 6 in Egypt and the East had become widely recognized as competing dates for that unique day in Bethlehem. How had the people of that time come to decide on these dates?

McGowan posits two theories—and that is all they are. The first is the one most members of God's church are familiar with: that December 25 is borrowed from Roman paganism, particularly the Saturnalia festival kept in late December. As the author notes in support of the idea, "To top it off, in 274 C.E., the Roman emperor Aurelian established a feast of the birth of Sol Invictus (the Unconquered Sun), on December 25."

While collecting the facts assiduously, he stumbles in interpreting them. Finding no historical proof that the Roman church in the late-third or early-fourth century intentionally syncretized the pagan holiday into Christianity, McGowan fails to see any plausibility in this theory. However, he later contradicts himself: "From the mid-fourth century on, we do find Christians deliberately adapting and Christianizing pagan festivals." For this, he blames Constantine, who "converted" in AD 312. We can only conclude that he is being either naïve or purposely disingenuous about the Roman church's penchant to ignore God's Word in its quest for converts.

The second theory makes a great to-do about the date of Passover (Nisan 14) when Christ died, which at the time was believed to have occurred on March 25, exactly nine months prior to December 25. The ancients apparently considered such symmetry to be divinely ordained. "Thus," McGowan writes:

Jesus was believed to have been conceived and crucified on the same day of the year. Exactly nine months later, Jesus was born, on December 25. . . . Connecting Jesus' conception and death in this way will certainly seem odd to modern readers, but it reflects ancient and medieval understandings of the whole of salvation being bound up together.

Despite this theory being based on supposition and "divine symmetry," McGowan considers it more likely than deliberate syncretism—before the mid-fourth century, of course.

Belief in the general historicity of God's Word would solve his dilemma, but trusting the Bible is rare among critical scholars these days. Our article, "When Was Jesus Born?" uses the biblical details to narrow the possible dates to a two-week period in the early autumn, aligning well with the fall holy days, particularly the Feast of Trumpets. It is far more likely that the divine symmetry would align Christ's birth with God's feasts than with the short days of early winter.

Richard T. Ritenbaugh
Dating Christ's Birth

Luke 2:6-14

Jesus was not born on December 25. While the Bible does not give an exact date for His birth, John Reid, in the Forerunner article, "When Was Jesus Born?" tells us that the Bible leaves clues that point to His actual birth date. The article provides a method of calculation starting with John the Baptist's father, Zacharias. Based on when Zacharias would have served in the Temple during his priestly course, John the Baptist's birth would have occurred in the latter half of March. Since he was six months older than Jesus (Luke 1:32), we can extrapolate that Jesus would have been born in the second half of September, around the fall holy days.

Lawrence Kelemen, a Jew, brings up several points about the problems people face when they attempt to justify their keeping of the holiday. He affirms that the Bible does not list the actual day of Jesus' birth anywhere. He infers that, since Mark, the earliest gospel (written a half-century after Jesus' birth) begins with the baptism of Jesus as an adult, first-century Christians cared little about His birthday.

The roots of Christmas are found in Saturnalia. Pagans in Rome celebrated this weeklong period of bedlam and lawlessness between December 17-25. During this period of anarchy, no one could be punished for their vandalism and mayhem. An "enemy of the Roman people" was chosen to represent the "Lord of Misrule." Each community selected a victim and forced him to gorge himself on food and other indulgences throughout the week. On the last day of the festival, December 25, they took vengeance against the forces of darkness by brutally murdering this victim. Kelemen writes that besides this human sacrifice, there was widespread drunkenness, public nudity, rape, and other forms of sexual license.

After Constantine converted to Catholicism, many pagans followed him once they were allowed to maintain their celebration of Saturnalia. They solved the problem of Saturnalia having nothing to do with Christianity by declaring December 25 to be Jesus' birthday, replacing the celebration of the birth of Sol Invictus (the Invincible Sun), but little changed in practice. These practices are blatant violations of God's command in Deuteronomy 12:30-31.

Many of the trappings of Christmas are directly imported from paganism. For instance, the Catholic Church shamelessly welcomed the pagan tree worshippers into their fellowship. They simply called their trees "Christmas trees." Mistletoe is another example of such syncretism. The ancient Druids used its supposed mystical powers to ward off evil spirits and bring good luck. In ancient Norse mythology, mistletoe was used to symbolize love and friendship. The custom of kissing under the mistletoe is a later blending of the sexual license of Saturnalia with Druidic practice.

The Catholic Church says that the practice of gift-giving was begun by an early bishop, Nicholas, who died in AD 345 and made a saint in the 1800s. Nicholas was a senior bishop who convened the Council of Nicaea in 325. Some 750 years later, a group of sailors who idolized him moved his bones from Turkey to Italy, where he supplanted a favor-granting deity called the Grandmother, who used to fill children's stockings with gifts. In his honor, his followers would give each other gifts on the anniversary of his death, December 6.

From there, his cult spread to the German and Celtic pagans. Many of them worshipped Woden, who wore a long, white beard and rode a horse through the heavens each fall. Through the process of syncretism, Nicholas and Woden were combined. Nicholas now sported a beard, rode a flying horse, wore winter clothes to battle the elements, and took his trip in the last month of the year instead of in the fall. As it evangelized in Northern Europe, Catholicism absorbed the Nicholas cult and persuaded its adherents to give gifts on December 25 instead of December 6.

In 1809, novelist Washington Irving satirically wrote of this Saint Nicolas using his Dutch name, Santa Claus. Thirteen years later, Clement Moore wrote a poem based on this Santa Claus, The Night before Christmas. The poem incorporated the giving of gifts, added his descent down the chimney, and replaced the horse with a sleigh and eight reindeer.

Our modern image of Santa Claus was provided by a Bavarian cartoonist, Thomas Nast, who drew over 2000 pictures in the late nineteenth century for Harper's Weekly. Before Nast's cartoon, Saint Nicholas had been depicted as "everything from a stern looking bishop to a gnome-like figure in a frock." Nast provided many of the traditional details: He gave him a home at the North Pole and a workshop with elves who made toys.

The creation of Santa was completed in 1931 when the Coca-Cola Corporation developed a marketing campaign for a Coke-drinking Santa. Swedish commercial artist Haddon Sundblom modeled a chubby Santa, dressed in a bright Coca-Cola red outfit. Kelemen states, "[The modern] Santa was born—a blend of Christian crusader, pagan god, and commercial idol."

December 25 has traditionally been the day when pagans marked the winter solstice, the shortest day of the year. It is a day venerated every year by worshippers of the sun god. Egyptians celebrated Horus' birthday on December 25. Other cultures also worshipped their gods on this day: the Mesopotamians, the ancient Greeks, and the Persians. Winter solstice traditions stretch back long before Jesus Christ entered the world.

Christmas is all about commercialism. Many people struggle with low wages and debt, yet they spend hundreds of dollars to buy Christmas gifts. The average American family will spend $882 this year on Christmas presents. An article in US News and World Report, "Commercialism Only Adds to Joy of the Holidays," avers that Christmas is a spiritual holiday whose main theme is personal, selfish pleasure and joy, claiming that the season's commercialism is integral to it. The article cites Ayn Rand, who said that Christmas' best aspect has been its commercialization: "The Christmas trees, the winking lights, the glittering colors . . . provide the city with a spectacular display, which only 'commercial greed' could afford to give us. One would have to be terribly depressed to resist the wonderful gaiety of that spectacle."

This supposed worship of Christ is based on falsehoods. From rebranding pagan sun worship as worship of the Son of God to people telling their children that Santa will withhold their presents if they are not good, everything is a fabrication. Try as they might, people cannot make the unclean clean or the unholy holy.

John Reiss
Reasons for Not Celebrating Christmas


 




The Berean: Daily Verse and Comment

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 150,000 subscribers are already receiving each day.

Email Address:

   
Leave this field empty

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
©Copyright 1992-2024 Church of the Great God.   Contact C.G.G. if you have questions or comments.
Share this on FacebookEmailPrinter version
Close
E-mail This Page